The sad demise of State of Origin
football
Of
course, West Coast was always a football club
and never a state team. You could see this in West Coast’s first ever VFL
home-and-away game against Richmond, on 29 March 1987, which the author watched
from the still extant concrete terracing on the scoreboard wing. Western
Australians Michael Mitchell and Peter Wilson were playing in Richmond colours
that day so how could West Coast be a state team? Such a hypothesis just made
no logical sense. The author has always supported his state, Western Australia,
in interstate and State of Origin games. Western Australian football fans did
not seem to have the logical capacity to understand that West Coast was a club team and so attendances dropped off
dramatically at State of Origin games, post-West Coast, as most Western
Australians thought that these games had now become redundant. Barker (2004, p.
235) comments that: “[Ross] Glendinning knew that public fervour aroused by the
State of Origin concept had now shifted to the VFL club side he captained”.
This
situation is unlike in Queensland where State of Origin rugby-league games
between Queensland and New South Wales are more popular now than ever despite
the fact that three Queensland-based clubs play each week in the Sydney-based
NRL. For many Queensland pubs, the three State of Origin nights each season are
amongst their biggest nights of the year for crowds and beer sales. The author was
at a small pub on the beach-front in Emu Park, 21 kilometres south of Yeppoon
and 45 kilometres east of Rockhampton, for a State of Origin night in 2010 with
his good friend Chris T. Although Emu Park is a small town (population 2,967 at
the 2006 Census), the pub was packed with people in New South Wales and
Queensland State of Origin replica playing jerseys and colours one hour before
the kick-off. Fans of the two states were separated into different parts of the
pub with, of course, the New South Wales section being the smaller. Tickets
were being sold for a raffle which would give the winner and her/his friends a
lounge sofa, located directly under the TV, to watch the game from and free
food and drinks throughout the telecast. Even as early as one hour before the
kick-off, insults were being exchanged across the bar with a Queensland fan
shouting to the New South Wales section: “if you don’t like it here go home” and
a New South Wales supporter replying promptly: “I’m going home tomorrow”.
The
key point that the author is making here is that people in Queensland
understand that the Brisbane Broncos, Gold Coast Titans, and North Queensland
Cowboys are club teams and only the
Queensland origin team is a legitimate state
team. Fans of rugby-league in Queensland support both club-based NRL fixtures and
State of Origin games. People understand
that these two experiences, club games and state games, are fundamentally different
and never the twain shall meet. Rugby-league State of Origin Games (three per
season) are held presently on Wednesday nights, to separate them from club
fixtures, and to encourage a culture where people drift to the pubs after work
to watch the games. It may be due to the remoteness of Western Australia that
there seems to be this “either-or” mentality in relation to higher-level sport (the
“we got the Eagles so we don’t need Origin football mentality”) rather than the
“both-and” mentality of the eastern states (the “let’s watch them both, they
each add something extra” mentality). When the author lived in Perth, he was
disappointed that State of Origin games, post-West Coast, no longer held
anywhere near the same attraction and glamour that they had held in the
mid-1980s.
However,
perhaps, this comparison between rugby-league and Australian Rules Football
State of Origin games is somewhat unfair as New South Wales and Queensland
border each other geographically and there is more natural movement of people
between the two states than between Western Australia and Victoria. This
creates a more natural rivalry, based on issues outside football, which the
rugby-league state teams merely tap into and exploit rather than create.
However, the Origin games then provide a channel and an outlet for, and
arguably also strengthen, that pre-existing rivalry. After the Queensland
floods of January 2011, Queensland Premier Anna Bligh gave a passionate speech
proclaiming “we are Queenslanders” and referring to the indomitable fighting
spirit of Queenslanders. The relevant section of Anna Bligh’s 13 January 2011
speech is reproduced here:
“As
we weep for what we’ve lost. As we grieve for family and friends. As we
contemplate the devastating loss and destruction all around us. As we confront
the challenge of recovery, let’s remember who we are. We’re Queenslanders. We
hold a special place in the heart of the nation. We’re the ones they breed
tough, north of the border. We’re the ones they knock down, and we get up
again” [cited in Harvey, 2011, p. 9].
The
back page of The Courier-Mail on 8
April 2011 cited Queenslander Origin player Sam Thaiday and summarized his
views in three succinct but not inaccurate bullet-points: Queenslanders (a)
have more Origin passion; (b) are better people; and (c) don’t want to be
Blues. The Sydney-born Thaiday’s actual statement was as follows:
“I think we play different footy in
Queensland. We are a lot more passionate about it. We are all good blokes – and
I think people can see that and see the difference. Even the New South Welshmen
want to be Queenslanders.
As you can see – and it is no surprise
– there is [sic] a lot of blokes that
would rather play for Queensland. It is that passion we have for our rugby
league here in Queensland” [cited in Dorries, 2011, p. 120].
In
the same day’s sporting section in The
Courier-Mail, the veteran Brisbane
Broncos and Queensland Origin player Darren “Locky” Lockyer put forward his
opinion that people who were born on one side of the border but played on the
other side should be able to choose their Origin team based on the “passion”
they felt for the respective teams. Lockyer says:
“Origin is about passion and pride and
if you are not passionate about the team you are going to play for, then you
probably shouldn’t be there.
It is pretty simple – they either feel
like they are a Blue or a Maroon” [cited in Dorries and Jancetic, 2011, p.
115].
It
was only the second week in April 2011 and clearly the first shots of the year
in the rugby-league Origin war had already been fired in earnest through the
media. In general terms, Queensland is perceived to be more “hick” and
“provincial”, but also more “authentic” and “grounded”, compared to the
sophisticated and multicultural New South Wales so there is a real
“city-country” or “capital-provincial city” fault-line here similar to that
between London and Manchester or between London and Portsmouth. Ever since the
Bjelke-Petersen era in Queensland, in relation to which Melbourne band Skyhooks
sang “I’ll get down to Coolangatta and I’m on my way” in the song “Over the
Border”, Queensland has always been perceived as being different from the two
mainland states to its south.
2011 Foxtel Cup, Subiaco Oval, Port Adelaide Magpies versus Claremont, Saturday 16 July 2011. |
Great article. There is also a dearth of knowledge in mainstream Perth about "Western Australia" as an actual entity. No other State from what I've seen, tends to lack the knowledge of its State colours or State flag quite like WA. You only have to look at Perth Glory supporters asking why black and gold are the colours of their new 3rd kit; the youth State rugby team wondering why they "have to" wear gold and black rather than the mid-blue of the Force.
ReplyDeleteIt's a shame especially when you consider how profoundly successful WA's State teams have been in any sport, notably cricket, hockey, soccer, baseball and State-of-Origin.
I think most Perthites now seem to think our colours are Eagles colours, especially as it's the colour of our driver's licenses and number plates. The bigger problem of course, is not just that I prefer 'gold and black' to 'yellow and blue;' but more that it represents the cultural amnesia to do with State and communal identity, which in turn means that younger people lack knowledge of traditions and history of the great State and city from which they come. Forgetting this knowledge, creates a cultural wasteland; a boring generic dullsville; rather than a great urban village, which was once Australia's best kept secret.